What
values should fairy tales teach young children in your
opinion?
1. Anthropological approaches | focus on rites of passage from boy to man, girl to woman. Anthropologists believe that social practices and rituals chart our development as humans. |
Feminist approaches | scrutinize the ways in
which characters adhere to and challenge stereotypes
about gender behavior. Feminists believe that our
gendered identity is socially constructed. Social
customs determine what it means to act like a man, or
like a woman. |
Postcolonial
approaches |
pinpoint the power
relationships in a story, particularly natives and the
foreigners who rule them. According to postcolonial
theorists, when a foreign power takes over a native
people, power relationship arise, and in order to
justify these relationships, the native is cast as an
Other, and as different. |
2. Psychological
approaches |
examine latent fears (about parents and siblings) and adolescent wishes. Psychologists believe that our primary relationships with parents and siblings create neuroses from which we suffer as adults. |
Marxist/Economic approaches | question the shifting tension between the mercantile and aristocratic classes, and focus on the material conditions of a story. Marxists believe that until the means of production are shared among all humans, we live in an unequal world. |
Step |
Definition |
Examples |
Call to Adventure |
A young man leaves his home, which is now destroyed because the biological father is dead |
Luke
Skywalker leaves his home planet in Star Wars; Neo gets a
message in The Matrix;
Simba leaves for elephant graveyard in Lion King; ball
announced in "Cinderella;" king's son leaves in "Three
Magic Oranges" |
Refusal of Call |
A substitute father figure may exist (uncle, aunt,
other adult non-parent) who encourages the hero to leave
home
|
Obi
Wan (Star Wars);
Morpheus (Matrix);
Scar tricks Simba into leaving Pride Lands in Lion King; godmother
in Cinderella |
Supernatural Aid |
As the young figure meets obstacles, he gains helpers along the way. |
C3PO,
R2D2, and Yoda; Neo meets Oracle; Timon, Pumbaa, and
Rafiki in Lion King;
(fairy) godmother in Cinderella |
The Crossing of the First Threshold |
Threshold = literal doorway, path, crossing over
|
Luke
fights in space; Neo enters Matrix; Simba enters shadowy
lands; Cinderella fetches pumpkin in garden (Perrault 4) |
Step | Definition |
Examples |
Road of Trials |
|
fight
in the Death Star; betrayal by Cypher; Simba fights
hyenas, Scar; Cinderella attends ball against all odds |
Meeting with the Goddess (bliss of infancy regained) |
A rebirth occurs usually in a womb-like space
|
Luke
stuck in garbage contractor; Neo takes the pill and is
reborn; transformation of Cinderella into new being |
Woman as the Temptress |
|
Leia;
Trinity; Nala in Lion
King; evil stepsisters in Cinderella; wicked
stepmother in Snow-White |
Atonement with Father |
|
Luke
kills his father; Neo faces Agent Anderson; Simba gets
ghost message from father |
Apotheosis |
The young figure is now ready to become a father himself—a man. |
Luke
becomes a Jedi knight; Neo becomes "the One;" Simba true
heir; Cinderella recognized as beautiful and good |
The Ultimate Boon |
Luke
wins fight against empire; Neo can manipulate matrix;
Simba becomes king; Cinderella marries prince |
1. Cinderella
follows the narrative tradition of representing the tensions
between siblings that arise from competitive beauty,
subservience / power relations, and rivalry for parental
affections.
2. Cinderella
appeals to children’s unconscious desire to surpass siblings.
3. The term
‘sibling rivalry’ encompasses a number of psychological neuroses
(that the child may not be aware of).
4. Children in
the late oedipal phase of development identify with the story
most, because it alleviates guilt induced by hatred of mother,
father, and/or siblings.
5. Cinderella
epitomizes children’s’ feelings of rejection
Some Critiques of Bettelheim:
Female Coming of Age Discussion Questions:
"Hansel and Gretel." Best-Loved Folk-Tales of the World.
Ed. Joanna Cole. NY: Random House, 1982. 145-51.