'How to tell a true war story': Metafiction in 'The Things They Carried.'
Calloway, Catherine, 'How to tell a true war story': Metafiction in 'The Things They Carried.'., Vol. 36, Critique: Studies in Contemporary Fiction, June, 1995, pp 249 ff. .
Tim O'Brien's most recent book, The Things They Carried, begins with a litany of items that the soldiers "hump" in the Vietnam War - assorted weapons, dog tags, flak jackets, ear plugs, cigarettes, insect repellent, letters, can openers, C-rations, jungle boots, maps, medical supplies, and explosives as well as memories, reputations, and personal histories. In addition, the reader soon learns, the soldiers also carry stories: stories that connect "the past to the future" (40), stories that can "make the dead talk" (261), stories that "never seem . . . to end" (83), stories that are "beyond telling" (79), and stories "that swirl back and forth across the border between trivia and bedlam, the mad and the mundane" (101). Although perhaps few of the stories in The Things They Carried are as brief as the well-known Vietnam War tale related by Michael Herr in Dispatches - "'Patrol went up the mountain. One man came back. He died before he could tell us what happened,' "(6) - many are in their own way as enigmatic. The tales included in O'Brien's twenty-two chapters range from several lines to many pages and demonstrate well the impossibility of knowing the reality of the war in absolute terms. Sometimes stories are abandoned, only to be continued pages or chapters later. At other times, the narrator begins to tell a story, only to have another character finish the tale. Still other stories are told as if true accounts, only for their validity to be immediately questioned or denied. O'Brien draws the reader into the text, calling the reader's attention to the process of invention and challenging him to determine which, if any, of the stories are true. As a result, the stories become epistemological tools, multidimensional windows through which the war, the world, and the ways of telling a war story can be viewed from many different angles and visions.
The epistemological ambivalence of the stories in The Things They Carried is reinforced by the book's ambiguity of style and structure. What exactly is The Things They Carried in terms of technique? Many reviewers refer to the work as a series of short stories, but it is much more than that. The Things They Carried is a combat novel, yet it is not a combat novel. It is also a blend of traditional and untraditional forms - a collection, Gene Lyons says, of "short stories, essays, anecdotes, narrative fragments, jokes, fables, biographical and autobiographical sketches, and philosophical asides" (52). It has been called both "a unified narrative with chapters that stand perfectly on their own" (Coffey 60) and a series of "22 discontinuous sections" (Bawer A13).
Also ambiguous is the issue of how much of the book is autobiography. The relationship between fiction and reality arises early in the text when the reader learns the first of many parallels that emerge as the book progresses: that the protagonist and narrator, like the real author of The Things They Carried, is named Tim O'Brien. Both the real and the fictional Tim O'Brien are in their forties and are natives of Minnesota, writers who graduated Phi Beta Kappa from Macalester College, served as grunts in Vietnam after having been drafted at age twenty-one, attended graduate school at Harvard University, and wrote books entitled If I Die in a Combat Zone and Going After Cacciato. Other events of the protagonist's life are apparently invention. Unlike the real Tim O'Brien, the protagonist has a nine-year-old daughter named Kathleen and makes a return journey to Vietnam years after the war is over.(1) However, even the other supposedly fictional characters of the book sound real because of an epigraph preceding the stories that states, "This book is lovingly dedicated to the men of Alpha Company, and in particular to Jimmy Cross, Norman Bowker, Rat Kiley, Mitchell Sanders, Henry Dobbins, and Kiowa," leading the reader to wonder if the men of Alpha Company are real or imaginary.
Clearly O'Brien resists a simplistic classification of his latest work. In both the preface to the book and in an interview with Elizabeth Mehren, he terms The Things They Carried "'fiction . . . a novel'" (Mehren E1), but in an interview with Martin Naparsteck, he refers to the work as a "sort of half novel, half group of stories. It's part nonfiction, too," he insists (7). And, as Naparsteck points out, the work "resists easy categorization: it is part novel, part collection of stories, part essays, part journalism; it is, more significantly, all at the same time" (1).
As O'Brien's extensive focus on storytelling indicates, The Things They Carried is also a work of contemporary metafiction, what Robert Scholes first termed fabulation or "ethically controlled fantasy" (3). According to Patricia Waugh,
Metafiction is a term given to fictional writing which self-consciously and systematically draws attention to its status as an artefact in order to pose questions about the relationship between fiction and reality. In providing a critique of their own methods of construction, such writings not only examine the fundamental structures of narrative fiction, they also explore the possible fictionality of the world outside the literary fictional text. (2)
Like O'Brien's earlier novel, the critically acclaimed Going After Cacciato,(2) The Things They Carried considers the process of writing; it is, in fact, as much about the process of writing as it is the text of a literary work. By examining imagination and memory, two main components that O'Brien feels are important to a writer of fiction (Schroeder 143), and by providing so many layers of technique in one work, O'Brien delves into the origins of fictional creation. In focusing so extensively on what a war story is or is not, O'Brien writes a war story as he examines the process of writing one. To echo what Philip Beidler has stated about Going After Cacciato, "the form" of The Things They Carried thus becomes "its content" (172); the medium becomes the message.
"I'm forty-three years old, and a writer now," O'Brien's protagonist states periodically throughout the book, directly referring to his role as author and to the status of his work as artifice. "Much of it [the war] is hard to remember," he comments. "I sit at this typewriter and stare through my words and watch Kiowa sinking into the deep muck of a shit field, or Curt Lemon hanging in pieces from a tree, and as I write about these things, the remembering is turned into a kind of rehappening" (36). The "rehappening" takes the form of a number of types of stories: some happy, some sad, some peaceful, some bloody, some wacky. We learn of Ted Lavender, who is "zapped while zipping" (17) after urinating, of the paranoid friendship of Dave Jensen and Lee Strunk, of the revenge plot against Bobby Jorgenson, an unskilled medic who almost accidentally kills the narrator, of the moral confusion of the protagonist who fishes on the Rainy River and dreams of desertion to Canada, and Mary Ann Bell, Mark Fossie's blue-eyed, blonde, seventeen- year-old girlfriend, who is chillingly attracted to life in a combat zone.
Some stories only indirectly reflect the process of writing; other selections include obvious metafictional devices. In certain sections of the book, entire chapters are devoted to discussing form and technique. A good example is "Notes," which elaborates on "Speaking of Courage, " the story that precedes it. The serious reader of the real Tim O' Brien's fiction recognizes "Speaking of Courage" as having first been published in the Summer 1976 issue of Massachusetts Review.(3) This earlier version of the story plays off chapter 14 of Going After Cacciato, "Upon Almost Winning the Silver Star," in which the protagonist, Paul Berlin, is thinking about how he might have won the Silver Star for bravery in Vietnam had he had the courage to rescue Frenchie Tucker, a character shot while searching a tunnel. However, in The Things They Carried's version of "Speaking of Courage," the protagonist is not Paul Berlin, but Norman Bowker, who wishes he had had the courage to save Kiowa, a soldier who dies in a field of excrement during a mortar attack.(4) Such shifts in character and events tempt the reader into textual participation, leading him to question the ambiguous nature of reality. Who really did not win the Silver Star for bravery? Paul Berlin, Norman Bowker, or Tim O'Brien? Who actually needed saving? Frenchie Tucker or Kiowa? Which version of the story, if either, is accurate? The inclusion of a metafictional chapter presenting the background behind the tale provides no definite answers or resolutions. We learn that Norman Bowker, who eventually commits suicide, asks the narrator to compose the story and that the author has revised the tale for inclusion in The Things They Carried because a postwar story is more appropriate for the later book than for Going After Cacciato. However, O'Brien's admission that much of the story is still invention compels the reader to wonder about the truth. The narrator assures us that the truth is that "Norman did not experience a failure of nerve that night . . . or lose the Silver Star for valor" (182). Can even this version be believed? Was there really a Norman Bowker, or is he, too, only fictional?
Even more significant, the reader is led to question the reality of many, if not all, of the stories in the book. The narrator insists that the story of Curt Lemon's death, for instance, is "all exactly true" (77), then states eight pages later that he has told Curt's story previously - "many times, many versions" (85) - before narrating yet another version. As a result, any and all accounts of the incident are questionable. Similarly, the reader is led to doubt the validity of many of the tales told by other characters in the book. The narrator remarks that Rat Kiley's stories, such as the one about Mary Ann Bell in "Sweetheart of the Song Tra Bong," are particularly ambiguous:
For Rat Kiley . . . facts were formed by sensation, not the other way around, and when you listened to one of his stories, you'd find yourself performing rapid calculations in your head, subtracting superlatives, figuring the square root of an absolute and then multiplying by maybe. (101)
Still other characters admit the fictionality of their stories. Mitchell Sanders, in the ironically titled "How to Tell a True War Story," confesses to the protagonist that although his tale is the truth, parts of it are pure invention. "'Last night, man,'" Sanders states, "'I had to make up a few things . . . The glee club. There wasn't any glee club . . . No opera,'" either (83-84). "'But,'" he adds, "'it's still true'" (84).
O'Brien shares the criteria with which the writer or teller and the reader or listener must be concerned by giving an extended definition of what a war story is or is not. The chapter "How to Tell a True War Story" focuses most extensively on the features that might be found in a "true" war tale. "A true war story is never moral," the narrator states. "It does not instruct, nor encourage virtue, nor suggest models of proper human behavior, nor restrain men from doing the things men have always done" (76). Furthermore, a true war story has an "absolute and uncompromising allegiance to obscenity and evil" (76), is embarrassing, may not be believable, seems to go on forever, does "not generalize" or "indulge in abstraction or analysis" (84), does not necessarily make "a point" (88), and sometimes cannot even be told. True war stories, the reader soon realizes, are like the nature of the Vietnam War itself; "the only certainty is overwhelming ambiguity" (88). "The final and definitive truth" (83) cannot be derived, and any "truths are contradictory" (87).
By defining a war story so broadly, O'Brien writes more stories, interspersing the definitions with examples from the war to illustrate them. What is particularly significant about the examples is that they are given in segments, a technique that actively engages the readers in the process of textual creation. Characters who are mentioned as having died early in the work are brought back to life through flashbacks in other parts of the text so that we can see who these characters are, what they are like, and how they die. For instance, in the story, "Spin," the narrator first refers to the death of Curt Lemon, a soldier blown apart by a booby trap, but the reader does not learn the details of the tragedy until four stories later in "How to Tell a True War Story." Even then, the reader must piece together the details of Curt' s death throughout that particular tale. The first reference to Lemon appears on the third page of the story when O'Brien matter-of-factly states, "The dead guy's name was Curt Lemon" (77). Lemon's death is briefly mentioned a few paragraphs later, but additional details surrounding the incident are not given at once but are revealed gradually throughout the story, in between digressive stories narrated by two other soldiers, Rat Kiley and Mitchell Sanders. Each fragment about Curt's accident illustrates the situation more graphically. Near the beginning of the tale, O'Brien describes the death somewhat poetically. Curt is "a handsome kid, really. Sharp grey eyes, lean and narrow-waisted, and when he died it was almost beautiful, the way the sunlight came around him and lifted him up and sucked him high into a tree full of moss and vines and white blossoms" (78). Lemon is not mentioned again for seven pages, at which time O'Brien illustrates the effect of Lemon's death upon the other soldiers by detailing how Rat Kiley, avenging Curt's death, mutilates and kills a baby water buffalo. When later in the story Lemon's accident is narrated for the third time, the reader is finally told what was briefly alluded to in the earlier tale "Spin": how the soldiers had to peel Curt Lemon's body parts from a tree.
The story of Curt Lemon does not end with "How to Tell a True War Story" but is narrated further in two other stories, "The Dentist" and "The Lives of the Dead." In "The Lives of the Dead," for example, Curt is resurrected through a story of his trick-or-treating in Vietnamese hootches on Halloween for whatever goodies he can get: "candles and joss sticks and a pair of black pajamas and statuettes of the smiling Buddha" (268). To hear Rat Kiley tell it, the narrator comments, " you'd never know that Curt Lemon was dead. He was still out there in the dark, naked and painted up, trick-or-treating, sliding from hootch to hootch in that crazy white ghost mask" (268). To further complicate matters, in "The Lives of the Dead," O'Brien alludes to a soldier other than Curt, Stink Harris, from a previous literary work, Going After Cacciato, written over a decade before The Things They Carried. Thus, the epistemological uncertainty in the stories is mirrored by the fact that O'Brien presents events that take place in a fragmented form rather than in a straightforward, linear fashion. The reader has to piece together information, such as the circumstances surrounding the characters' deaths, in the same manner that the characters must piece together the reality of the war, or, for that matter, Curt Lemon's body.
The issue of truth is particularly a main crux of the events surrounding "The Man I Killed," a story that O'Brien places near the center of the book. Gradually interspersed throughout the stories that make up The Things They Carried are references to a Vietnamese soldier, "A slim, dead, dainty young man of about twenty" (40) with "a star- shaped hole" (141) in his face, who is first mentioned in the story "Spin" and whose death still haunts the narrator long after the end of the war. Nine chapters after "Spin," in "The Man I Killed," the protagonist graphically describes the dead Vietnamese youth as well as creates a personal history for him; he envisions the young man to have been a reluctant soldier who hated violence and "loved mathematics" (142), a university-educated man who "had been a soldier for only a single day" (144) and who, like the narrator, perhaps went to war only to avoid "disgracing himself, and therefore his family and village" (142).(5) "Ambush," the story immediately following "The Man I Killed, " provides yet another kaleidoscopic fictional frame of the incident, describing in detail the events that lead up to the narrator's killing of the young soldier and ending with a version of the event that suggests that the young man does not die at all. The reader is forced to connect the threads of the story in between several chapters that span over a hundred pages; not until a later chapter, "Good Form," where the protagonist narrates three more stories of the event, does the reader fully question the truth of the incident. In the first version in "Good Form," the narrator reverses the details of the earlier stories and denies that he was the thrower of the grenade that killed the man. "Twenty years ago I watched a man die on a trail near the village of My Khe," he states. "I did not kill him. But I was present, you see, and my presence was guilt enough" (203). However, he immediately admits that "Even that story is made up" (203) and tells instead what he terms "the happening-truth":
I was once a soldier. There were many bodies, real bodies with real faces, but I was young then and I was afraid to look. And now, twenty years later, I'm left with faceless responsibility and faceless grief. (203)
In still a third version, "the happening-truth" is replaced with " the story-truth." According to the protagonist, the Vietnamese soldier
was a slim, dead, almost dainty young man of about twenty. He lay in the center of a red clay trail near the village of My Khe. His jaw was in his throat. His one eye was shut, the other eye was a star- shaped hole. I killed him. (204)
But the reader wonders, did the narrator kill the young man? When the narrator's nine-year-old daughter demands, "'Daddy, tell the truth . . . did you ever kill anybody,'" the narrator reveals that he "can say, honestly, 'Of course not,'" or he "can say, honestly, 'Yes'" (204).
According to Inger Christensen, one of the most important elements of metafiction is "the novelist's message" (10). At least one reviewer has reduced O'Brien's message in The Things They Carried to the moral "'Death sucks'" (Melmoth H6); the book, however, reveals an even greater thematic concern. "Stories can save us," asserts the protagonist in "The Lives of the Dead," the concluding story of the text (255), where fiction is used as a means of resurrecting the deceased. In this multiple narrative, O'Brien juxtaposes tales of death in Vietnam with an account of the death of Linda, a nine-year-old girl who had a brain tumor. As the protagonist tells Linda's story, he also comments on the nature and power of fiction. Stories, he writes, are "a kind of dreaming, [where] the dead sometimes smile and sit up and return to the world" (255). The narrator of "The Lives of the Dead" thus seeks to keep his own friends alive through the art of storytelling. "As a writer now," he asserts,
I want to save Linda's life. Not her body - her life . . . in a story I can steal her soul. I can revive, at least briefly, that which is absolute and unchanging. . . . In a story, miracles can happen. Linda can smile and sit up. She can reach out, touch my wrist, and say, "Timmy, stop crying." (265)
Past, present, and future merge into one story as through fiction O'Brien zips "across the surface of . . . [his] own history, moving fast, riding the melt beneath the blades, doing loops and spins . . . as Tim trying to save Timmy's life with a story" (273). His story mirrors his own creative image of history, "a blade tracing loops on ice" (265), as his metafictive narrative circles on three levels: the war of a little boy's soul as he tries to understand the death of a friend, the Vietnam War of a twenty-three-year-old infantry sergeant, and the war of "guilt and sorrow" (265) faced by "a middle-aged writer" (265) who must deal with the past.
In focusing so extensively on the power of fiction and on what a war story is or is not in The Things They Carried, O'Brien writes a multidimensional war story even as he examines the process of writing one. His tales become stories within stories or multilayered texts within texts within texts. The book's genius is a seeming inevitability of form that perfectly embodies its theme - the miracle of vision - the eternally protean and volatile capacity of the imagination, which may invent that which it has the will and vision to conceive.(6) "In the end," the narrator states,
a true war story is never about war. It's about sunlight. It's about the special way that dawn spreads out on a river when you know you must cross the river and march into the mountains and do things you are afraid to do. It's about love and memory. It's about sorrow. It' s about sisters who never write back and people who never listen. (91)
How, then, can a true war story be told? Perhaps the best way, O'Brien says, is to "just keep on telling it" (91).
ARKANSAS STATE UNIVERSITY
1. Biographical information on the real Tim O'Brien is taken from published facts of his life. See, for instance, Michael Coffey, "Tim O'Brien" Publishers Weekly, 237, 16 Feb. 1990, 60-61, and Everett C. Wilkie, Jr., "Tim O'Brien," Dictionary of Literary Biography Yearbook: 1980, eds. Karen L. Rood, Jean W. Ross, and Richard Ziegfeld. Detroit: Gale, 1981, 286-290.
2. New York: Delta/Seymour Lawrence, 1978. Going After Cacciato received the National Book Award in 1979.
3. Vol. 17, pp. 243-253. The earlier version of the story has also been published in Prize Stories 1978: The O'Henry Awards. Ed. and intro. William Abrahams. Garden City: Doubleday, 1978. 159-168. A later version of "Speaking of Courage" appeared in Granta, 29 (Winter 1989): 135-154, along with "Notes."
4. O'Brien frequently makes changes between versions of his stories that are published in literary magazines and chapters of his books. The version of "Spin" that was published in the Spring 1990 issue of The Quarterly (3-13), for example, combines several of the individual stories from The Things They Carried into one longer tale. In addition, O'Brien makes changes between the hardback and paperback versions of his books. In both the "Field Trip" chapter of the hardback edition of The Things They Carried and the short story version of "Field Trip" (McCalls 17, August 1990: 78-79), the narrator returns Kiowa's hatchet to the site of Kiowa's death, but in the paperback edition of The Things They Carried (New York: Penguin, 1990), the narrator carries a pair of Kiowa's moccasins. For references to changes in O'Brien' s earlier works, see my "Pluralities of Vision: Going After Cacciato and Tim O'Brien's Short Fiction," America Rediscovered: Critical Essays on Literature and Film of the Vietnam War. Eds. Owen W. Gilman, Jr. and Lorrie Smith. New York: Garland, 1990. 213-224.
5. O'Brien develops the figure of the young Vietnamese youth who opposes the war more fully in Going After Cacciato, where Li Van Hgoc, a Vietnamese major, has been imprisoned in a tunnel complex for ten years for fleeing from the war and refusing to fight. The major, in a sense, mirrors Paul Berlin and the Third Squad. Theoretically, the soldiers have one main factor in common with Li Van Hgoc; they are all deserters from the war.
6. This theme is also a main theme of Going After Cacciato, which examines issues such as how war affects the imagination and how the imagination affects war, how reality cannot be escaped, even in the imagination, how the imagination is used to invent rather than to discover, how the imagination must be used as a responsible tool, and how the imagination can be a force for remaking reality.
Bawer, Bruce. "Confession or Fiction? Stories from Vietnam." Wall Street Journal 215, 23 Mar 1990: A13.
Beidler, Philip D. American Literature and the Experience of Vietnam. Athens: U of Georgia P, 1982.
Christensen, Inger. The Meaning of Metafiction. Bergen: Universitetsforlaget, 1981.
Herr, Michael. Dispatches. New York: Vintage, 1977.
Lyons, Gene. "No More Bugles, No More Drums." Entertainment Weekly 23 Feb. 1990: 50-52.
Mehren, Elizabeth. "Short War Stories." Los Angeles Times 11 Mar. 1990: E1, E12.
Melmoth, John, "Muck and Bullets." The Sunday Times (London) 20 May 1990: H6.
Naparsteck, Martin. "An Interview with Tim O'Brien." Contemporary Literature 32 (Spring 1991): 1-11.
O'Brien, Tim. The Things They Carried. New York: Houghton, 1990.
Scholes, Robert. Fabulation and Metafiction. Urbana: U of Illinois P, 1983.
Schroeder, Eric James. "Two Interviews: Talks With Tim O'Brien and Robert Stone." Modern Fiction Studies 30 (Spring 1984): 135-64.
Waugh, Patricia. Metafiction: The Theory and Practice of Self-Conscious Fiction. New York: Methuen, 1984.
COPYRIGHT 1995 Helen Dwight Reid Educational Foundation
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