Student Introduction   

Interview in groups of 3 to 4, and be prepared to introduce someone else you talked to about their:





Course Introduction:
European Romantic Movement





Course Goals:










Course Requirements:

#2: Participation (10%): Incl. regular attendance, contribution to class discussion, discussion questions, peer review, in-class and online writing assignments that occur in a timely manner.

Attendance policy: Students must attend a majority of class sessions in order to pass the class; long-term and repeated absences are unacceptable. Your first 3 absences are automatically excused and need no explanation please. Beyond that, you will need a note from your physician or the Dean of Students in order to excuse an absence for medical reasons or family death. Attendance is a part of your Participation Grade, which is also determined by your active and enthusiastic participation in class discussions; original and thought-provoking discussion questions; and informal writing assignments. Please make a friend in class to cover material missed while absent.


Discussion questions: Discussion questions (called DISC. below) must be ORIGINAL and include either ones you would pose as an instructor of the class, things you are confused about in the reading, or a mix between the two. The purpose of discussion questions is to open a dialogue between you and me; to make this a student-centered classroom; and to help students become better writers by becoming critical thinkers, or people who question what they read. Discussion questions are not mandatory but are taken into consideration for your Participation Grade. Post discussion questions on Blackboard/Discussion Board and bring a copy to class if we are meeting there.


#3: Comparative Paper (Topic/description TBA) on 2 texts from Unit I--Sentimental Revolutions: Rousseau, Werther, and Romantic Poetry (30%)

JOURNALS: Students will write at least one entry for nearly every text we read. For a close analysis, copy a key passage (3-5 lines) and then write a 1-2 page  close analysis and argue for its meaning and importance (250-400 words: word count begins after the quote). Creative responses should likewise focus on a specific textual passage, although may fit this citation in the text elsewhere. You are encouraged to use these entries as an opportunity to learn how to track key themes, techniques, or issues in a literary text. Journals are not graded until they are presented in as a Midterm Review, and a Full and Final Journal Portfolio (see below). Post your response to Blackboard/Discussion when it is due, so that other students can learn from your work. If you post your response at the time it is due, then I will comment on your "mini essay" there. Owing to scheduling difficulties, I am afraid I am NOT able to read late journal entries, although I do expect to see them Midterm Review, and a Full and Final Journal Portfolio. If you are unable to turn in your journal on time, I suggest you ask a fellow student to read and evaluate the work-in-progress. Always include a Works Cited of all sources cited and referenced.

#4: Mid-term Review of Journals (10%): Hand in hard copies of at least 3 of the 4 journals you have written so far. Paginate and staple please. No cover pages or folders please. 

#5: Full and Final Journal Portfolio (20%): The Full and Final Journal Portfolio includes a critical intro.; 5, 6, or 7 originals; + at least 1 revision that highlights your editing skills.
To be presented on day of final exam.










What do rights do you think are essential for humans?

- freedom of expression
- right to read, write, and get an education
- right to make your own decisions as long as they don't cause harm
- right to procreate
- right to privacy
- right to food, shelter, and water
- right to health care
- right to defend yourself

Which of these rights do you think are worth fighting your government for?












Do you agree or disagree with Rousseau that society corrupts men and women?





Review of Week 1: 

 

-       Key value of Romanticism: universalism – the idea or belief that we all share experiences, feelings, and rights

 

-       France banned Social Contract (1762) because it questioned rule by one sovereign (ruler) and called for a democratic republic


Nature vs. Society debate:

 

MB: “To me, other citizens create regulations that are sort of unspoken and unaccepted, not necessarily legally, but in society's eyes.”

 

WN: “Yes, these are called customs, or Rousseau would call them mores--moral practices of a group.”

 

AG: “I think Rousseau is right when he says men and women fail to produce their own thoughts when placed in a society. There is no real original thought, just thought either for, or against the society, but the society still lingers. Kind of like the idea that Jesus could be the only Christian, because it was his idea against society.  But I think what you're saying is that because we have this society, are ideas are judged by it as bad or good? Society being the [sole] judge? I don't know. I'm just trying to get off the milk farm in Swansea. I've been up since five helping my dad make butter.”

 

WN: “Yes, social change is difficult when most of the day is spent with hard labor.”

 

-       Citizenship discussion: remember that citizenship was limited in the eighteenth century, often to white, male property holders

 

Interpretive Argument: Please cite/discuss texts when directed to



Declaration of Rights of Man and Citizen, France (1789)

- inspired by US Declaration of Independence

- France has renewed and/or revised its constitution five times since 1789. It is now served by the fifth Republic. 


Olympe de Gouges, Declaration of the Rights of Woman and Citizen

-       Text was largely ignored / not passed as law

-       Gouges finally beheaded for her outspoken politics, particularly her belief in constitutional monarchy. 


Rights of women in French Revolution:

 

-       civil marriage and divorce granted in 1791, but then repealed by Napoleon in 1804

 

-       women at first allowed to form political groups, and then banned from doing this in 1793


NB: “Women have done more harm than good. Constraint and dissimulation have been their lot. What force has robbed them of, ruse returned to them; they had recourse to all the resources of their charms, and the most irreproachable persons did not resist them. Poison and the sword were both subject to them; they commanded in crime as in fortune. The French government, especially, depended throughout the centuries on the nocturnal administrations of women; the cabinet kept no secret from their indiscretion; ambassadorial post, command, ministry, presidency, pontificate, college of cardinals; finally, anything which characterizes the folly of men, profane and sacred, all have been subject to the cupidity and ambition of this sex, formerly contemptible and respected, and since the revolution, respectable and scorned” (Gouges). 

 

--> Attempts to counteract suspicions that when women have power, they manipulate men. Queen of France, Marie Antoinette, raised suspicions about this. Gouges sought to reeducate Marie Antoinette. Gouges desired women to act transparently, a value that Rousseau shared.

 

Gouges offers a concrete social plan for women:

 

-       a way to share property

-       make the care of prostitutes and unwed mothers better







How much does telling the truth mean to you? Do you think Rousseau is telling the truth to his readers in Confessions? Why or why not?



What are Rousseau's two sides?


"almost irreconcilable opposites" (Rousseau 110-111)


watchmaker's son            philosopher, man of leters


footman, valet            son, pupil


   flasher, sadomasochist           object of aristocratic women's desire


convert to Catholicism      skeptic, nonchalant believer, worships nature


clings to people                wanderer


thief                            ?


--> What is his true sentiment?


- shame, remorse



Review: Cult of sensibility
sensibility = refers to "quickness and acuteness of apprehension or feeling; the quality of being easily and strongly affected by emotional influences; sensitiveness" (OED 5a). The cult of sensibility reversed stereotypical roles normally accorded men and women.
Pre-1770: Head and intellect = maleness, heart and body = female
Post 1770: Men associate more with feeling and sensibility, and in comparison to men, women seem cold and incapable of true sentiment



Gender Stereotypes Rom. Era
Female
Male
Irrational 
Receptive, passive
Cold, unfeeling
Fall into fixed roles: virgin, mother, whore
Can puppet or imitate knowledge
Rational
Active
Possess true sensibility
Can take on unlimited roles in society and imagination
True intellectuals and scholars with deep understanding of knowledge





Naive View
Ironic view

Werther

bourgeois hero, proto-existentialist (“between being and non-being,” 67), authentic lover
overly sentimental, unable to see Lotte for her true self, a “sick” romantic (to Heinrich: “how I envy your melancholy,” 70)
Lotte

mother of nine children (and Werther), a young woman who had to grow up quickly, a beautiful soul (“a refined feminine soul,” 79)

a coquette who flirts with men (17, 61) and draws them (siren-like) to the brink of madness (Heinrich, 71), loves having W. around but won’t even give him away to one of her friends (83)
"Little Rose on the Heath"

a poem about a boy plucking a flower

a poem about a boy raping a girl



Other points to consider in the beginning of Faust:

-       Prelude in theater like prologues for Romantic drama


- How Goethe portrays the Lord in Prologue in Heaven


What's Romantic about Faust?


Review of 3/31:

Why is Faust attracted to Helena of Troy?

Significance: Merging of Classical world (Helena) and German one (Faust)

→ Importance for German authors in writing themselves into the Classical tradition

= justifying the cultural importance of Germany

= justifying the importance of themselves as a nation

Classicism denotes a philosophical viewpoint as well. For Jane K. Brown, Helena embodies not only beauty but also "the beginning of history" (168).

> > Acknowledges history as a process of change, and the impermanence of aesthetic ideals


--> Helena = synthesis of the real and the ideal

See also: Death and Rebirth motif

George Gordon, Lord Byron / Euphorion


Similarities between Byron, Faust, Maturin's John Melmoth in Melmoth the Wanderer (1820), and even perhaps other protagonists we will be reading soon (Viktor Frankenstein in M. Shelley's Frankenstein, Nathaniel in The Sandman):

- all gothic hero-villains

- Who is the "Romantic hero"?




Works Cited:
Brown, Jane K. Goethe's Faust: The German Tragedy. Ithaca and London: Cornell UP, 1986. Print.


Who am I? STAND UP and ask yes or no questions in order to find out your identity. (Am I human? male? female? still alive in Act IV? Do I appear in Act I? etc.). When you're finished, you may sit down. 


Astrologer (4955/144)
Chiron (7335/209)
Emperor (5000/145)
Euphorion (9745/276)
Gretchen
Helena
Homunculus  (6880/195)
Marthe
Mephistopheles 
Nereus (8115/230)
Paris (184/6455)
Seismos (7520/214)
Valentine
Wagner (6820/194)

Romantic Questions:


Supernatural

(NdB): “Does the supernatural have a power greater than that of a man? What is the power the authors of the Romantic Era give to their "supernatural characters" in their works?”

 

(AG): “The point of The Sandman is to show the mundane behind the supernatural, and how our imaginations are the only thing supernatural in our natural world.”

 

(AS): “I feel that humans recognize divine power when all other powers fail.”

 

(DK): “The Sandman shows the supernatural as a figment of man's imagination.”

 

Gender:

 

(MG): “Gretchen possesses innocence and virtue and Faust is attracted to her because of this like Rousseau.  Gretchen and women are placed into the domestic role in Faust Part I, Garden.  Mephistopheles states: "An honest wife, a home and hearth, / They say, is more than gold and jewels worth." (Goethe 87).  Here Mephistopheles is enforcing the idea that women belong in the home and the use of the word honestly falls in line with virtue.

 

(AS): “It is evident that the lack of sensibility in Goethe's Faust and the overwhelming amount of it in Werther, it seems that Goethe is trying to say that men should not act like women, but then again, they should not treat women poorly. Goethe condemns his character for such actions--Werther is driven to obsession by Lotte and kills himself because he cannot be with her. Faust can never find happiness in love because he does not treat those he loves well.”

 

(NdB): “What does having the label male of female mean in the Romantic Era? Is dominance associated with males and beauty for women? What more does gender entail that makes it so important to these stories?”

 

(KY): “Society's definition of being a woman is to not excel more than a man and having domestic responsibilities.  Women should emotionally and mentally provide for her man but not financially.”

 

(NS): “Faust would like to be with both of the women but for nothing more than their beauty and innocence; it has nothing to do with their personality or what they are capable of doing. I strongly believe that what Goethe tries to portray for us is that the man is stronger than the woman.

 

(DK) “Soon, Nathanial falls in love with Olympia, an automaton who's only words are "ah-ah". It becomes clear that Nathanial, like Faust prizes a woman looks beautiful, but has no depth or agency. Faust does not transgress conventional notions of gender identity and so he is admitted into heaven. On the other hand, Hoffman depicts Nathanial as a damsel in distress and on account of his frail mind never escapes his mental illness.”

 

(JM): “Helen of Troy seems to dominate their relationship because she is a mystical being. Helen of Troy seems to control Faust behavior. Margarete suffered and had to go through hardships when she had a child by Faust.”

 

(AG): "Adam's first wife. Beware, Yield not to the allure of those fair tresses!/Her Sole adornment is her lovely hair; Once a young man is captured in that snare,/ He is not soon released from her caresses" (Goethe 4120)

 

(MB): “If eighteenth society starts gossiping about someone (a man seen in bed with another man), then their reputation will crumble and they won't have much power.”

 

(KO): “ Men tend to be more masculine, that is, coarse, emotionless, head of the household, working to take care of the family.  Women tend to be more feminine, that is soft and caring, taking care of the children and family.  However these lines by no means apply to everyone.”

 

(EM): “ To act like a man is to act like a protector, to be the hero and the person in charge. To act like a female is to need rescue and to be shy and be delicate and pretty. These are roles that each gender should play since it is normal and accepted, but once someone starts to act different people think it is odd and that this being different is bad.”

 

Nature

 

(MG): “Humans educated by nature act very naïve, as though they are blind to the truths of society and their lives.  The Sufferings of Young Werther depict Werther as ignorant to the true intentions of Lotte.“

 

PB: “That is what is monstrous about nature- it could rip a person to shreds. The urge to prevail overcomes the urge to be a good person. Faust was willing to have others die for his power. Nature teaches us to be patient and kind and to take others into consideration, but often this particular side of nature is ignored.”

 

MB: “People who are educated by nature are innocent.”

 

KL: “The emotions that we feel can at times over take our actions which is a montrous thing.”

 

 Review

-    Question to think about for final exam: What romantic values does Frankenstein embody?


In what ways might Frankenstein be read as a critique of Romanticism and its well-known (male) proponents?

•    nature vs. civilization
•    the danger of ego and pursuit of ambition

-    Discussion about Vol. I of Frankenstein:


•    Double-ness of characters (Walton/Frankenstein; Frankenstein/monster; Elizabeth/Frankenstein; Justine/mother) and narrative style (frame narrative, point of view)

•    Creation of the monster as birth in reverse

•    Crime, punishment, and Frankenstein’s “guilt”